Beyond Capital

Polemics, Critique and Analysis

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“If you can’t change the world, change yourself.”

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“While Butler, needy wretch, was yet alive,
No generous patron would a dinner give;
See him, when starved to death, and turned to dust,
Presented with a monumental bust.
The poet’s fate is here in emblem shown,
He asked for bread, and he received a stone.”

Ultimate!!! Marxism is really going big and funny – academic and publishing monopolies, and now this!!! We danced every time a mainstream publication or newspaper or liberals called Marx’s this or that theory relevant. In fact, this has been the job of Marxist academia and publishing businesses, of convincing the mainstream of the prescriptive, descriptive and analytical relevance of Dr Marx. In the name of rigour, the great sanitised figure of Marx the theoretician is built, who cannot be charged of Leninism (well, Leninology too is there to do similar with Lenin) and of the “crimes” of the Georgian and other Orientals. The Melancholic figure of Prof Marx, instead of Bacchanalian inclinations of Herr Marx. Marx’s father tried hard to achieve this by forcing him to transfer from Bonn to Berlin, the “workhouse”, but he eventually failed and died. But now it is different, it does not matter if his spirit rebels, the high priests of academic and publishing Marxisms can easily exorcise “the spectre of Marx”.

If this was not sufficient, there are already some new moles in the market who are prepared to take on capitalists with AltMarxist cryptocurrency, Marxcoin, our own money. Of course, “money cannot overthrow capitalism”, but with money we can win capitalism. Who cares about Marx’s attacks on “artful tinkering with money”? These have been sufficiently academicised, or reduced to policy and economic issues. The spirited science of Marxist polemics is gone. Who cares about Marx’s form and content dialectic?

Time to rewrite the Eleventh Thesis: “If you can’t change the world, change yourself.” Or perhaps in the context of 100 years of the October Revolution (and what we have been doing after 1989), we can further innovate, “We have been interpreting ourselves in various ways, the point is to change ourselves.”

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Written by Pratyush Chandra

December 12, 2017 at 1:51 am

Posted in Marx, Marxism

Tagged with , ,

Notes on Materialism in Earliest Marx

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1. Marx’s “Reflections of a Young Man on the Choice of a Profession” that he wrote for school-leaving Examinations in August 1835 (when he was 17 years old) is quite revealing. We find some definite traces of his social materialism in this otherwise idealist text.

2. Nature and deity in these Reflections are forces of necessity. They determine the sphere of activity for animals, which animals cannot transcend. But for humans they provide “a general aim” towards which they must seek their own roads and means.

3. But this open-endedness of human activity is a source of both fulfilment and frustration. It is here experience, knowledge and conscious learning become crucial.

4. However, the “deity” or force of necessity does not leave human totally helpless – it “speaks softly but with certainty.” She must know how to recognise it, without self-deceiving.

5. This recognition of necessity can easily be lost in immediate and momentary inspirations, imaginations, emotions, phantoms acting on our impetuous instincts – thus the voice of the deity is drowned and we suffer.

6. In the choice of profession one needs to hear the true calling (the voice of the deity, the necessity). Once you give yourself to the demon of ambition, you lose sight of the “deity” and start relying on “chance and illusion”. You still remain an object of necessity, but obviously not as a master navigating through the narrow escapes provided by necessity to your destination. Instead you walk without a guide and without any knowledge of the pathways, hitting the walls of necessity. And the result is failure and “self-contempt”. Now not just our physical and intellectual constitution, but also already established social relations act as the given structure of necessity. It is here that even the Earliest Marx stands united with the core of early and late Marx’s materialism:

“our relations in society have to some extent already begun to be established before we are in a position to determine them.”

Written by Pratyush Chandra

December 8, 2017 at 4:28 am

Posted in Marx, Marxism

Tagged with , ,

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